His next remarks are on the Selfish Systems, his reply to which is the

assertion of disinterested Affections
His next remarks are on the Selfish Systems, his reply to which is the
assertion of disinterested Affections. He distinguishes two modes of
assigning self-interest as the sole motive of virtuous conduct. First,
it may be said that in every so-called virtuous action, we see some
good to self, near or remote. Secondly, it may be maintained that we
become at last disinterested by the associations of our own interest.


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