as to its scope, and its mode of operation
To answer this query, Aristotle analyzes the process of Deliberation,
as to its scope, and its mode of operation. We exclude from
deliberation things Eternal, like the Kosmos, or the incommensurability
of the side and the diagonal of a square; also things mutable, that are
regulated by necessity, by nature, or by chance; things out of our
power; also final ends of action, for we deliberate only about the
_means_ to ends. The deliberative process is compared to the
investigation of a geometrical problem. We assume the end, and enquire
by what means it can be produced; then again, what will produce the
means, until we at last reach something that we ourselves can command.
If, after such deliberation, we see our way to execution, we form a
Purpose, or Deliberate Preference [Greek: proairesis]. Purpose is then
definable as a deliberative appetency of things in our power (III.).
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