Wednesday, July 25, 2007

I accepted, without a moment"s delay, the invitation of the principal of



this school to deliver the customary address on this, the fifteenth
anniversary of its establishment
I accepted, without a moment"s delay, the invitation of the principal of
this school to deliver the customary address on this, the fifteenth
anniversary of its establishment. My presence here in connection with
public instruction is not a proper subject for comment by myself; but I
have now come, allow me to say, with unusual alacrity, that we may
together recognize the claims of an institution which furnishes the
earliest evidence existing among us of a special design on the part of
the public to provide adequate intellectual and moral training for the
young women of the state.


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(3) The great leading duties may be shown to derive their estimation



from their bearing upon human welfare
(3) The great leading duties may be shown to derive their estimation
from their bearing upon human welfare. Take first, Veracity or Truth.
Of all the moral duties, this has most the appearance of being an
absolute and independent requirement. Yet mankind have always approved
of deception practised upon an enemy in war, a madman, or a highway
robber. Also, secrecy or concealment, even although misinterpreted, is
allowed, when it does not cause pernicious results; and is even
enjoined and required in the intercourse of society, in order to
prevent serious evils. But an absolute standard of truth is
incompatible, even with secrecy or disguise; in departing from the
course of perfect openness, or absolute publicity of thought and
action, in every possible circumstance, we renounce ideal truth in
favour of a compromised or qualified veracity--a pursuit of truth in
subordination to the general well-being of society.


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Chapter III



Chapter III., in continuation of the same theme, illustrates the
corruption of our moral sentiments, arising from this worship of the
great. "We frequently see the respectful attentions of the world more
strongly directed towards the rich and the great, than towards the wise
and the virtuous." "The external graces, the frivolous accomplishments
of that impertinent and foolish thing called a man of fashion, are
commonly more admired than the solid and masculine virtues of a
warrior, a statesman, a philosopher, or a legislator."


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