Friday, July 13, 2007

Disinterested Sentiment, as _sentiment_, is very little regarded:



disinterested _action_ is required with such rigour that every act or
disposition is made to lose its character as moral, according as any
element of interested feeling of any kind enters into it
Disinterested Sentiment, as _sentiment_, is very little regarded:
disinterested _action_ is required with such rigour that every act or
disposition is made to lose its character as moral, according as any
element of interested feeling of any kind enters into it. Kant
obliterates the line between Duty and Virtue, by making a duty of every
virtue; at least he conceives clearly that there is no Virtue in doing
what we are strongly prompted to by inclination--that virtue must
involve self-sacrifice.


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The following story would show that mere friendly propinquity may



constitute a danger
The following story would show that mere friendly propinquity may
constitute a danger. Last summer an honest, straightforward girl from a
small lake town in northern Michigan was working in a Chicago caf,
sending every week more than half of her wages of seven dollars to her
mother and little sister, ill with tuberculosis, at home. The mother
owned the little house in which she lived, but except for the vegetables
she raised in her own garden and an occasional payment for plain sewing,
she and her younger daughter were dependent upon the hard-working girl
in Chicago. The girl"s heart grew heavier week by week as the mother"s
letters reported that the sister was daily growing weaker. One hot day
in August she received a letter from her mother telling her to come at
once if she 'would see sister before she died.' At noon that day when
sickened by the hot air of the caf, and when the clatter of dishes, the
buzz of conversation, the orders shouted through the slide seemed but a
hideous accompaniment to her tormented thoughts, she was suddenly
startled by hearing the name of her native town, and realized that one
of her regular patrons was saying to her that he meant to take a night
boat to M. at 8 o"clock and get out of this 'infernal heat.' Almost
involuntarily she asked him if he would take her with him. Although the
very next moment she became conscious what his consent implied, she did
not reveal her fright, but merely stipulated that if she went with him
he must agree to buy her a return ticket. She reached home twelve hours
before her sister died, but when she returned to Chicago a week later
burdened with the debt of an undertaker"s bill, she realized that she
had discovered a means of payment.


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The next point is the nature of Purpose, Determination, or Deliberate



Preference [Greek: proairesis], which is in the closest kindred with
moral excellence, and is even more essential, in the ethical estimate,
than acts themselves
The next point is the nature of Purpose, Determination, or Deliberate
Preference [Greek: proairesis], which is in the closest kindred with
moral excellence, and is even more essential, in the ethical estimate,
than acts themselves. This is a part of the Voluntary; but not
co-extensive therewith. For it excludes sudden and unpremeditated
acts; and is not shared by irrational beings. It is distinct from
desire, from anger, from wish, and from opinion; with all which it is
sometimes confounded. Desire is often opposed to it; the incontinent
man acts upon his desires, but without any purpose, or even against
his purpose; the continent man acts upon his purpose, but against his
desires. Purpose is still more distinct from anger, and is even
distinct (though in a less degree) from wish [Greek: boulaesis], which
is choice of the End, while Purpose is of the Means; moreover, we
sometimes wish for impossibilities, known as such, but we never
purpose them. Nor is purpose identical with opinion [Greek: doxa],
which relates to truth and falsehood, not to virtue and vice. It is
among our voluntary proceedings, and includes intelligence; but is it
identical with predeliberated action and its results? (II.)


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[Footnote 16: These exhortations to active friendship were not



unfruitful
[Footnote 16: These exhortations to active friendship were not
unfruitful. We know, even by the admission of witnesses adverse to the
Epicurean doctrines, that the harmony among the members of the sect,
with common veneration for the founder, was more marked and more
enduring than that exhibited by any of the other philosophical sects.
Epicurus himself was a man of amiable personal qualities: his
testament, still remaining, shows an affectionate regard, both for his
surviving friends, and for the permanent attachment of each, to the
others, as well as of all to the school. Diogenes Laertius tells
us--nearly 200 years after Christ, and 450 years after the death of
Epicurus--that the Epicurean sect still continued its numbers and
dignity, having outlasted its contemporaries and rivals. The harmony
among the Epicureans may be explained, not merely from the temper of
the master, but partly from the doctrines and plan of life that he
recommended. Ambition and love of power were discouraged: rivalry among
the members for success, either political or rhetorical, was at any
rate a rare exception: all were taught to confine themselves to that
privacy of life and love of philosophical communion, which alike
required and nourished the mutual sympathies of the brotherhood.]


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IN a number of places in eastern Australia curious aboriginal



markings are found on the faces of the sandstone cliffs
IN a number of places in eastern Australia curious aboriginal
markings are found on the faces of the sandstone cliffs. A good
idea of them is given by the photographs. These came from
Wolgan Gap near Wallerang in the Blue Mountain region of New
South Wales. They are found on overhanging rocks that have
served as shelters or camping places for the aborigines and
which doubtless have protected their works of art.


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