Such eternal and immutable Verities, then, the moral distinctions of

Good and Evil are, in the pauses of the general argument, declared to
be
Such eternal and immutable Verities, then, the moral distinctions of
Good and Evil are, in the pauses of the general argument, declared to
be. They, "as they must have some certain natures which are the actions
or souls of men," are unalterable by Will or Opinion. "Modifications of
Mind and Intellect," they are as much more real and substantial things
than Hard, Soft, Hot, and Cold, modifications of mere senseless
matter--and even so, on the principles of the atomical philosophy,
dependent on the soul for their existence--as Mind itself stands prior
in the order of nature to Matter. In the mind they are as
"anticipations of morality" springing up, not indeed "from certain
rules or propositions arbitrarily printed on the soul as on a book,"
but from some more inward and vital Principle in intellectual beings,
as such whereby these have within themselves a natural determination to
do some things and to avoid others.


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